1. Allan J.W. 1986, Metalwork of the Islamic world: The Aron Collection, Sotheby’s Publications, London. Antiochus 1960, La prise de Jérusalem par les Perses en 614 (Corpus Scriptorum christianorum orientalium 202 – Scriptores Iberici 11-12), éd. G. Garitte [testo georgiano e traduzione latina], 2 voll., Secrétariat du CSCO, Louvain.
2. Antiochus 1960, La prise de Jérusalem par les Perses en 614 (Corpus Scriptorum christianorum orientalium 202 – Scriptores Iberici 11-12), éd. G. Garitte [testo georgiano e traduzione latina], 2 voll., Secrétariat du CSCO, Louvain.
3. Avni G. 2010, The Persian conquest of Jerusalem (614 C.E.): An archaeological assessment, «Bulletin of the American Schools of Oriental Research», 357, pp. 35-48.
4. Avni G., Seligman J. 2003, Between the Temple Mount/Haram el-Sharīf and the Holy Sepulchre: Archaeological involvement in Jerusalem’s Holy Places, «Journal of Mediterranean Archaeology», 19/2, pp. 259-288. DOI: 10.1484/J.RB.5.100561
5. Baer E. 1983, Metalwork in medieval Islamic art, State University of New York Press, Albany.
6. Ballian A. 2012, Censer with a ram’s head handle, in H.C. Evans, B. Ratliff (eds.), Byzantium and Islam: Age of transition 7th-9th century (The Metropolitan Museum of Art, New York, March 14-July 8, 2012), The Metropolitan Museum of Art, New York, pp. 218-219.
7. Beghelli M., Pinar Gil J. 2019, Cast bronze vessels in the 6th-9th centuries: Remarks on an assemblage of liturgical implements found at Morbello (prov. Alessandria. Piedmont/1), «Archäologisches Korrespondenzblatt», 49, pp. 275-295.
8. Biddle M. 1999, The tomb of Christ, Sutton publishing, Phoenix Mill.
9. Bittar Th., Charritat M. 1986, Encensoir, in La voie royale : 9000 ans d’art au royaume de Jordanie (Musée du Luxembourg, 26 novembre 1986-25 janvier 1987), Association Française d’Action Artistique, [Paris], p. 276.
10. Bittar Th., Charritat M. 1987, Räuchergefäß, in Der Königs Weg: 9000 Jahre Kunst und Kultur in Jordanien (Köln, Schallaburg, München, 3. Oktober 1987-Winter 1988/1989), von Zabern, Mainz am Rhein, p. 358.
11. Bujard J., Schweizer F.1992, Entre Byzance et l’Islam : Umm er-Rasas et Umm el-Walid. Fouilles genevoises en Jordanie (Musée d’art et d’histoire, Genève, du 7 octobre 1992 au 21 février 1993), Musée d’art et d’histoire – Fondation Max van Berchem, Genève.
12. Conant K.J. 1956, The original buildings at the Holy Sepulchre in Jerusalem, «Speculum», 31/1, pp. 1-48. DOI: 10.2307/27805159
13. Corbo V.C. 1981-1982, Il Santo Sepolcro di Gerusalemme. Aspetti archeologici dalle origini al periodo crociato (Collectio Maior 29), 3 voll., Franciscan printing press, Jerusalem.
14. Coüasnon Ch. 1974, The Church of the Holy Sepulchre in Jerusalem (The Schweich Lectures of the British Academy 1972), The Oxford University Press for the British Academy, London.
15. David M. 2000, Il Santo Sepolcro di Gerusalemme. Genesi e metamorfosi di un modello, in R. Cassanelli (ed.), Il Mediterraneo e l’arte nel Medioevo, Jaca Book, Milano, pp. 85-93.
16. de Palol Salellas P. 1950, Los incensarios de Aubenya (Mallorca) y Lladó (Gerona), «Ampurias», 12, pp. 1-19.
17. de Vogüé M. 1860, Les églises de la Terre Sainte, V. Didron, Paris.
18. Drandaki A. 2012, Lid of an incense burner, in H.C. Evans, B. Ratliff (eds.), Byzantium and Islam: Age of transition 7th-9th century (The Metropolitan Museum of Art, New York, March 14-July 8, 2012), The Metropolitan Museum of Art, New York, p. 152.
19. Duckworth H.Th.F. 1922, The Church of the Holy Sepulchre, Hodder and Stoughton, London.
20. Filipová A. 2014, The memory of Monza’s Holy Land ampullae; from reliquary to relic, or there and back again, in A. Filipová, Z. Frantová, F. Lovino (eds.), Objects of Memory, Memory of Objects. The Artworks as a Vehicle of the Past in the Middle Ages, Masarykova Univerzita, Brno, pp. 10-25.
21. Fricke B. 2014, Tales from stones, travels through time: Narrative and vision in the casket from the Vatican, «West 86th: A Journal of Decorative Arts, Design History, and Material Culture», 21/2, pp. 230-250.
22. Fricke B. 2014, Tales from stones, travels through time: Narrative and vision in the casket from the Vatican, «West 86th: A Journal of Decorative Arts, Design History, and Material Culture», 21/2, pp. 230-250.
23. Gil M. 1996, The political history of Jerusalem during the early Muslim period, in J. Prawer, H. Ben-Shammai (eds.), The History of Jerusalem. The Early Muslim Period, 638-1099, Yad Izhak Ben-Zvi: Jerusalem – New York University Press: New York, pp. 1-37.
24. Gorman M.M. 2006, Adomnan’s De locis sanctis: The diagrams and the sources, «Revue bénédictine», 116/1, pp. 541.
25. Grabar A. 1958, Ampoules de Terre Sainte (Monza - Bobbio), Librairie C. Klincksieck, Paris.
26. Graves M.S. 2018, Arts of allusion: Object, ornament, and architecture in medieval Islam, Oxford University Press, Oxford.
27. Grisar H. 1899, Analecta romana: dissertazioni, testi, monumenti dell’arte riguardanti principalmente la storia di Roma e dei Papi nel medio evo, volume primo, Libreria cattolica internazionale Desclée Lefebvre e C.i, Roma.
28. Haldimann M.A. 1992, Les implantations omeyyades dans la Balqa : l’apport d’Umm-el-Walid, «Annual of the Department of Antiquities of Jordan», 36, pp. 307-323.
29. Harding G.L. 1951, Excavations on the Citadel, Amman, «Annual of the Department of Antiquities of Jordan», 1, pp. 7-16.
30. Lauri L. 2018, La presa di Gerusalemme del 614 d.C. e l’occupazione sassanide in Palestina, Tesi di dottorato, Università degli Studi di Padova – École Pratique des Hautes Études, Padova, <http://paduaresearch.cab.unipd.it/11271/1/Luigi_Lauri_tesi.pdf> (12/21).
31. Le Maguer S. , 2016, Une archéologie des odeurs : identifier les encens et leurs usages au Proche et Moyen-Orient (VIIIe-XIIe siècles), «Bulletin d’études orientales», 64, pp. 135-158.
32. Le Maguer S. 2015, The incense trade during the Islamic period, «Proceedings of the Seminar for Arabian Studies», 45, pp. 175-183.
33. Luchterhandt M. 2017, The popes and the loca sancta of Jerusalem: Relic practice and relic diplomacy in the Eastern Mediterranean after the Muslim Conquest, in R. Bartal, N. Bodner, B. Kühnel (eds.), Natural materials of the Holy Land and the visual translation of place, 500-1500, Routledge, Taylor & Francis Group, London-New York, pp. 36-63. DOI: 10.1086/679984
34. Naghawy A. 2021, Incense burner, in Discover Islamic Art, Museum With No Frontiers, <http://islamicart.museumwnf.org/database_item.php?id=object;ISL;jo;Mus01;9;en> (12/21).
35. O’Neill P.P. 2017, Imag(in)ing the holy places: A comparison between the diagrams in Adomnán’s and Bede’s De locis sanctis, «The Journal of Literary Onomastics», 6/1, pp. 42-60.
36. Panzanini M. 1999, Le reliquie dei pellegrini. Le ampolle metalliche conservate a Monza e a Bobbio, «Divus Thomas», 102/2, pp. 173-198.
37. Peeters P.P. 1923, La prise de Jérusalem par les Perses, «Mélanges de l’Université Saint-Joseph», 9, pp. 1-42.
38. Pizzorusso G. 2016, Quaresmi, Francesco, in Dizionario Biografico degli Italiani, vol. 85, Istituto dell’Enciclopedia Italiana, Roma, pp. 801-804. DOI: 10.1558//jmea.2006.v19i2.259
39. Raby, J. 1999, In Vitro Veritas. Glass pilgrim vessels from 7th-century Jerusalem, in J. Johns (ed.), Bayt al-Msqdis: Jerusalem and early Islam (Oxford studies in Islamic art IX/2), Oxford University Press for the board of Faculty of Oriental Studies, Oxford, pp. 113-190.
40. Rosen-Ayalon M. 1985, The facade of the Holy Sepulchre, «Rivista degli studi orientali», 59/1-4, pp. 289-296.
41. Schick R. 1995, The Christian communities of Palestine from Byzantine to Islamic Rule: A historical and archaeological study (Studies in Late Antiquity and Early Islam 2), Darwin, Princeton.
42. Stoyanov Y. 2011, Archaeology versus written sources: The case of the Persian conquest of Jerusalem in 614, «Acta Musei Varnaensis», 8/1, pp. 351-358.
43. Tiberia V. 2003, Il mosaico di Santa Pudenziana a Roma: il restauro, Ediart, Todi.
44. van den Gheyn J., 1905, Catalogue des manuscrits de la Bibliothèque Royale de Belgique, V. Histoire - Hagiographie, Henri Lamertin Libraire-Editeur, Bruxelles.
45. Weitzmann K. 1974, “Loca Sancta” and the Representational Arts of Palestine, «Dumbarton Oaks Papers», 28, pp. 31-55.
46. Wilkinson J. 2000, Jerusalem pilgrims before the Crusades, Ariel Publishing House, Jerusalem. DOI: 10.1086/679984
47. Zayadine F. 1995, Cosmetic techniques: A historical and botanical approach, in K. ʿAmr, M. Zaghloul (a cura di), Studies in the History and Archaeology of Jordan, vol. 5, Department of Antiquities, Amman, pp. 67-75.

Informazioni sul capitolo

Informazioni bibliografiche