1. Ambaglio, D. 1980. L’opera storiografica di Ellanico di Lesbo. Introduzione, traduzione delle testimonianze e dei frammenti, commento storico. Pisa.
2. Ball, R. 1979. “Generation Dating in Herodotus”, CQ 29, 276-281.
3. Bertelli, L. 2001. “Hecataeus: From Genealogy to Historiography”, in N. Luraghi (ed.), The Historian’s Craft in the Age of Herodotus. Oxford, 67-94.
4. Beschi, L. 1969-1970. “Divinità funerarie cirenaiche”, ASAA 47-48, 133-341.
5. Blanchard, A. 2007. “Trapped between Athens and Chios. A Relationship in Fragments”, in V. Jennings and A. Katsaros (eds.), The World of Ion of Chios. Oxford.
6. Boffo L. and M. Faraguna 2021, Le poleis e i loro archivi. Studi su pratiche documentarie, istituzioni e società nell’antichità greca. Trieste.
7. Breder, J. 2013. Attische Grabbezirke klassischer Zeit. Wiesbaden.
8. Brehm, J. 2013. Generationenbeziehungen in den Historien Herodots. Wiesbaden.
9. Brulé, P. 2007. La Grèce d’à côté: réel et imaginaire en miroir en Grèce antique. Rennes.
10. Butz, P. 2010. The Art of the Hekatompedon Inscription and the Birth of the Stoichedon Style. Leiden.
11. Butz, P. 2012. “Rectified” vs “offset” stoikhedon: Visual evidence for a new definition. Unpublished poster presented at the XIV Congressus Internationalis Epigraphiae Graecae et Latinae (Berlin, 27.-31. August 2012). Abstract available online at: https://congressus2012.aiegl.org (consulted on July 4, 2022).
12. Cartledge, P. 2002. Sparta and Laconia: A Regional History 1300-362 BC. London - New York (1st ed. 1979).
13. Carty, A. 2015. Polycrates, Tyrant of Samos: New Light on Archaic Greece. Stuttgart.
14. Chaniotis, A. 1987. “Ein neuer genealogischer Text aus Milet”. EA 10, 41-44.
15. Cherstich, L. 2006a. “S4: la tomba di Klearchos di Cirene”, in E. Fabbricotti and O. Menozzi (eds.), Cirenaica: studi, scavi e scoperte. Parte I: nuovi dati da città e territorio. Atti del X convegno di archeologia cirenaica (BAR I.S. 1488). Oxford, 103-120.
16. Cherstich, L. 2006b. “Ricognizione nella necropoli sud di Cirene: la strada per Balagrae”, in E. Fabbricotti and O. Menozzi (eds.), Cirenaica: studi, scavi e scoperte. Parte I: nuovi dati da città e territorio. Oxford, 391-408.
17. Cherstich, L. 2008. “From Looted Tombs to Ancient Society: A Survey of the Southern Necropolis of Cyrene”, Libyan Studies 39, 73-93.
18. Cherstich L., O. Menozzi, S. Antonelli, I. Cherstich, M.C. Mancini, M.G. Di Antonio, A. Abdalrahim Sheriff Saad, and S. Farag Abdel Hati. 2018. “A ‘Living’ Necropolis: Change and Reuse in the Cemeteries of Cyrene”, Libyan Studies 49, 121-152.
19. Chevrollier, F. 2016. “Conscience gentilice et processus d'aristocratisation chez les notables de Cyrénaïque à l'époque impériale”, in V. Michel (ed.), De Leptis à Derna, de la Tripolitaine à la Cyrénaïque. Travaux récents sur la Libye antique. Paris, 39-66.
20. Chevrollier, F. 2019. “Pour une archéologie de la rébellion. Bilan matériel et bilan humain de la révolte juive de Cyrène à la fin du règne de Trajan”, in E. Nantet (ed.), Les Juifs et le pouvoir dans l'Antiquité. Histoire et archéologie. Rennes, 189-207.
21. Closterman, W.E. 2007. “Family Ideology and Family History: The Function of Funeray Markers in Classical Attic Peribolos Tombs”, AJA 111, 633-652.
22. Closterman, W.E. 2013. “Family Groupings in Classical Attic Peribolos Tombs”, in K. Sporn (ed.), Griechische Grabbezirke klassischer Zeit: Normen und Regionalismen. Munich, 45-53.
23. Condilo, C. 2017. “Agonistic Intertextuality: Herodotus' Engagement with Hecataeus on Genealogies”, JAH 5, 228-279.
24. Davies, J.K. 1971. Athenian Propertied Families. 600–300 BC. Oxford.
25. Day, J.W. 2019. “The ‘Spatial Dynamics’ of Archaic and Classical Greek Epigram: Conversations among Locations, Monuments, Texts, and Viewer-Readers”, in A. Petrovic, I. Petrovic, and E. Thomas (eds.), The Materiality of Text: Placement, Perception, and Presence of Inscribed Texts in Classical Antiquity. Boston - Leiden, 73-104.
26. Delattre, Ch. 2021. “Textual Webs: How to Read Mythographic Lists”, in R. Laemmle, C. Scheidegger-Laemmle, and K. Wesselmann (eds.), Lists and Catalogues in Ancient Literature and Beyond. Berlin - New York, 81-106.
27. De Vido, S. 2001. “Genealogie di re spartani nelle Storie erodotee”, QS 53, 209-227.
28. De Vido, S. 2012. “Definizione e natura dell'eugeneia. Riflessioni tra V e IV secolo”, in Incontri di Filologia Classica 10. Trieste, 97-120.
29. De Vido, S. and D. Marchiandi 2023. “La città dei morti”, in M. Bettalli and M. Giangiulio (eds.), Atene. Guida alla città della democrazia (V-IV sec. a.C.). Rome, 239-262.
30. Di Cesare, R. 2015. La città di Cecrope. Ricerche sulla politica edilizia cimoniana ad Atene. Athens.
31. Dolcetti, P. 2001. “Le genealogie di Ferecide di Atene e i Theseia cimoniani”, Quaderni del Dipartimento di Filologia Linguistica e Tradizione Classica Augusto Rostagni 17, 67-75.
32. Dolcetti, P. 2004. Ferecide di Atene, Testimonianze e frammenti. Alessandria.
33. Dolcetti P. 2011. “Fileo ed Eurisace: i figli di Aiace tra Salamina e Atene”, in A. Aloni and M. Ornaghi (eds.), Tra panellenismo e tradizioni locali: nuovi contributi. Messina, 349-363.
34. Donlan, W. 1973. “The Role of eugeneia in the Aristocratic Self-Image During the Fifth Century BC”, in E.N. Borza and R.W. Carrubba (eds.), Classics and the Classical Tradition. Essays Presented to R. E. Dengler on the Occasion of his Eightieth Birthday. University Park, PA, 63-78.
35. Duplouy, A. 2006. Le prestige des élites. Recherches sur les modes de reconnaissance sociale en Grèce entre les Xe et Ve siècles avant J.-C. Paris.
36. Duplouy, A. 2015. “Genealogical and Dynastic Behaviour in Archaic and Classical Greece: Two Gentilician Strategies”, in N. Fisher and H. van Wees (eds.), ‘Aristocracy’ in Antiquity. Redefining Greek and Roman Elites. Swansea, 59-84.
37. Duplouy, A. 2018. “Élites, cités et citoyens dans la Grèce archaïque. Apports récents et mise au point historiographique”, in C. Moatti and C. Müller (eds.). Statuts personnels et espaces sociaux: questions grecques et romaines. Paris, 19-43.
38. Federico, E. 2015. Ione di Chio. Testimonianze e frammenti. Tivoli.
39. Foxhall, L. 2012. “Family Time. Temporality, Materiality and Gender in Ancient Greece”, in J. Marincola and L. Llewellyn-Jones (eds.), History without Historians. Edinburgh, 183-206.
40. Fowler, M.A. 2008. “The Iamidae: A Mantic Family and Its Public Image”, in B. Dignas and K. Trampedach (eds.), Practitioners of the Divine. Greek Priests and Religious Officials from Homer to Heliodorus. Washington, DC, 187-206.
41. Fowler, R.L. 1996. “Herodotus and his Contemporaries”, JHS 116, 62-87.
42. Fowler, R.L. 1998. “Genealogical Thinking, Hesiod’s Catalogue and the Creation of the Hellenes”, PCPhS 44, 1-19.
43. Flower, R.L. 2013. Early Greek Mythography, 2: Commentary. Oxford.
44. Forrest, W.G 1963. “The Inscriptions of South-East Chios, I”, ABSA 58, 53-67.
45. Fraser, P.M. 2003. “Agathon and Kassandra (IG IX.12 4.1750)”, JHS 123, 26-40.
46. Giangiulio, M. 2001. “Constructing the Past: Colonial Traditions and the Writing of History. The Case of Cyrene”, in N. Luraghi (ed.), The Historian’s Craft in the Age of Herodotus. Oxford, 116-137.
47. Giangiulio, M. 2016. “Aristocrazie in discussione. Verso un nuovo modello per la società greca arcaica?”, IncidAntico 14, 305-316.
48. Giudice, A. 2015. “La (re)fondation de Cyrène à l’époque d’Hadrien: utopie constitutionnelle et idéalisation urbanistique”, in M. Coudry and M. T. Schettino (eds.), L'utopie politique et la cité ideale, Politica Antica 5, 193-208.
49. Gotteland, S. 1998. “Genealogies mythiques et politique chez les orateurs attiques”, in D. Auger and S. Saïd (eds.), Généalogies mythiques. Paris, 379-393.
50. Guicharrousse, R. 2019, “Athéniens dans la mort? Proclamer ses identités dans les cimetières attiques: le cas des étrangers au Céramique”, in R. Guicharrousse, P. Ismard, M. Vallet, and A.E. Veisse (eds.), L'identification des personnes dans les mondes grecs. Paris, 125-138.
51. Harding, P. 2006. Didymos: On Demosthenes. Oxford.
52. Harris, E.M. 2016. “Alcibiades, the Ancestors, Liturgies, and the Etiquette of Addressing the Athenian Assembly”, in V. Liotsakis and S. Farrington (eds.), The Art of History: Literary Perspectives on Greek and Roman Historiography. Berlin - Boston, 145-156.
53. Harris, E.M. 2019. “Herodotus and the Social Contexts of Memory in Ancient Greece: The Individual Historian and his Community”, in Z. Archibald and J. Haywood (eds.), The Power of Individual and Community in Ancient Athens and Beyond. Essays in Honour of John K. Davies. Swansea, 79-113.
54. Henze, S. 2015. Adel im antiken Drama. Eugeneia bei Aischylos, Sophokles und. Euripides. Tübingen.
55. Hildebrandt, F. 2006. Die attischen Namenstelen. Untersuchungen zu Stelen des 5. und 4. Jahrhunderts v. Chr. Berlin.
56. Humphreys, S.C. 1980. “Family Tombs and Tomb Cult in Ancient Athens: Tradition or Traditionalism?”, JHS 100, 96-126 (reprinted in S.C. Humphreys, The Family, Women and Death. Comparative Studies, London 1983, 79-130).
57. Humphreys, S.C. 2018. Kinship in Ancient Athens: An Anthropological Analysis, Oxford.
58. Inglese, A. forthcoming. “Fra scrittura e oralità: la memoria culturale nelle iscrizioni dei tripodi del santuario di Apollo Ismenios a Tebe (a proposito di Hdt. V 56-81)”, MedAnt 26.
59. Karila-Cohen, K. 2017. “Quand les familles s'affichent sur les pierres (à partir de l'exemple athénien)”, in Famille et société dans le monde grec, en Italie et à Rome du Ve au IIe siècle avant J.-C. (Pallas hors série). Toulouse, 91-117.
60. Kirk, A. 2021. Ancient Greek Lists: Catalogue and Inventory Across Genres. Cambridge.
61. Knigge, U. 2006. “Ein Grabmonument der Alkmeoniden im Kerameikos”, MDAI(A) 121, 127-163.
62. Koulakiotis, E. 2017. “The Hellenic Impact on Ancient Macedonia. Conceptualizing Origin and Authority”, in S. Müller, T. Howe, H. Bowden, and R. Rollinger (eds.), The History of the Argeades: New Perspectives. Wiesbaden, 199-214.
63. Kyriakidis, S. 2021. “Looking Backwards to Posterity: Catalogues of Ancestry from Homer to Ovid”, in R. Laemmle, C. Scheidegger-Laemmle, and K. Wesselmann (eds.), Lists and Catalogues in Ancient Literature and Beyond. Berlin - New York, 245-271.
64. Laemmle R., C. Scheidegger-Laemmle, and K. Wesselmann (eds.). 2021. Lists and Catalogues in Ancient Literature and Beyond. Berlin - New York.
65. Lavelle, B.M. 1983. Hipparchos. Studies in Pisistratid History, 528-514 B.C., PhD Diss. Univ. of British Columbia.
66. Mac Sweeney, N. 2013. Foundation Myths and Politics in Ancient Ionia. Cambridge.
67. Mack, W. 2015. Proxeny and Polis. Institutional Networks in the Ancient Greek World. Oxford.
68. Marchiandi, D. 2011. I periboli funerari attici dell’età classica: lo specchio di una ‘borghesia’. Athens.
69. Marchiandi, D. 2012. “Le consuetudini funerarie dell’élite ateniese: i lebeti bronzei di Myrina (Lemnos)”, ASAA 88, 221-236.
70. Marchiandi, D. 2019. “La lekythos funeraria di Lysis di Aixone e le Nuove Istmiche degli Argivi (a partire da SEG 57, 2007, 270)”, in Epigrafia e Storia. Omaggio a Luigi Moretti (MedAnt 22), 49-76.
71. Marchiandi, D. 2022. “Funerary Monuments and Family Memory: The Lekythos of Lysis from Aixone and the Agonistic Exploits of his Ancestors (SEG 57, 270)”, in L. Balandat and K. Opitz-Pohl (eds.), GrabDenkMal. Workshop am Institut für Klassische Archäologie der Universität Tübingen, 17.-19. November 2017, (Tübinger Archäologische Forschungen 36), Rahden/Westf, 67-91.
72. Mariaud, O. 2015. “A Samian Leopard? Megas, his Ancestors and Strategies of Social Differentiation in Archaic Samos”, in N. Fisher and H. van Wees (eds.), 'Aristocracy' in Antiquity. Redefining Greek and Roman Elites. Swansea, 259-286.
73. Masson, O. 1974. “L'inscription généalogique de Cyrène (SGDI 4859)”, BCH 98, 263-270.
74. Masson, O. 1975. “Quelques épitaphes grecques”, BCH 99, 219-227.
75. Mastrokostas, E. 1966. Ἐπιστήματα ἐκ Μυρρινοῦντος, in Χαριστήριον εἰς Ἀναστάσιον Κ. Ὀρλάνδον, 3. Athens, 281-299.
76. Miller, M. 1970. The Sicilian Colony Dates. Albany.
77. Mitchel, F. 1956. “Herodotus’ Use of Genealogical Chronology”, Phoenix 10, 48-69.
78. Möller, A. 1996. “Der Stammbau der Philaiden. Über Funktionen der Genealogie bei den Griechen”, in M. Flashar, H. J. Gehrke, and E. Heinrich (eds.), Retrospektive. Konzepte von Vergangenheit in der griechisch-römischen Antike. Munich, 17-35.
79. Monaco, M.C. 2011. “La Tomba di Zosimiano (cd. di Cimone)”, in E. Greco (ed.), Topografia di Atene. Sviluppo urbano e monumenti dalle origini al III secolo d.C., Tomo 2: Colline sud-occidentali – Valle dell’Ilisso. Athens, 359.
80. Mosshammer, A.A. 1979. The Chronicle of Eusebius and Greek Chronographic Tradition. London.
81. Moyer, I. S. 2002. “Herodotus and an Egyptian Mirage: The Genealogies of the Theban Priests”, JHS 122, 70-90 (reprinted in I. S. Moyer, Egypt and the Limits of Hellenism, Cambridge 2011, 42-83).
82. Nobili, C. 2016. Corone di Gloria. Epigrammi agonistici ed epinici dal VII al IV secolo a.C. Alessandria.
83. Paspatis, A.G. 1888. Το Χιακόν γλωσσάριον. Ήτοι η εν Χίω λαλούμενη γλώσσα μετά τινών επιγραφών αρχαίων τε και νέων και του χάρτου της νήσου. Athens.
84. Petrovic, A. 2016. “Casualty Lists in Performance. Name Catalogues and Greek Verse-Inscriptions”, in E. Sistakou and A. Rengakos (eds.), Dialect, Diction, and Style in Greek Literary and Inscribed Epigram. Berlin - Boston, 361-390.
85. Piccirilli, L. 1985. Storie dello storico Tucidide. Edizione critica, traduzione e commento delle Vite tucididee. Genoa.
86. Roisman, J. 1985. “Maiandrios of Samos”, Historia 34, 257-277.
87. Rosamilia, E. 2021. “Foundation Stories, and Civic Identities in Second-Century-CE Cyrene”, in L. Gallo and S. Gallotta (eds.), Administration, politics, culture and society of the ancient city. Rome, 135-159.
88. Sato, N. 2015. “‘Aristocracy’ in Athenian Diplomacy”, in N. Fisher and H. van Wees (eds.), ‘Aristocracy’ in Antiquity. Redefining Greek and Roman Elites. Swansea, 203-226.
89. Settipani, C. 2017. Les prétentions généalogiques en Grèce: de l'époque byzantine à l'époque archaïque. Paris.
90. Smith, E.E.E. 2007. “Pindar, Athletes, and the Early Greek Statue Habit”, in S. Hornblower and C. Morgan (eds.), Pindar’s Poetry, Patrons, and Festivals from Archaic Greece to the Roman Empire. Oxford, 83-139.
91. Steinbock, B. 2013. Social Memory in Athenian Public Discourse: Uses and Meanings of the Past. Ann Arbor, MI.
92. Thomas, R. 1989. Oral Tradition and Written Record in Classical Athens. Cambridge.
93. Thomas, R. 2001. “Herodotus’ Histories and the Floating Gap”, in N. Luraghi (ed.), The Historian’s Craft in the Age of Herodotus. Oxford, 198-210.
94. Thomas, R. 2007. “Fame, Memorial and Choral Poetry. The Origins of Epinician Poetry – An Historical Study”, in S. Hornblower and C. Morgan (eds.), Pindar’s Poetry, Patrons, and Festivals from Archaic Greece to the Roman Empire. Oxford, 141-166.
95. Thomas, R. 2019. Polis Histories: Collective Memories and the Greek World. Cambridge.
96. Thorn, D.M. and C.J. Thorn. 2009. A Gazetteer of Cyrene Necropolis. Rome.
97. Varto, E. 2015. “Stories Told in Lists: Formulaic Genealogies as Intentional History”, JAH 3, 118-149.
98. Veligianni-Terzi, C. 1997. Wertbegriffe in den attischen Ehrendekreten der klassischen Zeit. Stuttgart.
99. Wade-Gery, H.T. 1952. The Poet of the Iliad. Cambridge.
100. West, M.L. 1997. The East Face of Helicon: West Asiatic Elements in Greek Poetry and Myth. Oxford.
101. West, S.R. 1991. “Herodotus’ Portrait of Hecataeus”, JHS 111, 140-160.
102. Zaccarini, M. 2017. The Lame Hegemony: Cimon of Athens and the Failure of Panhellenism, ca. 478-450 BC. Bologna.
103. Zunino, M.L. 2015. Γενεαλογίαι, in C. Ampolo, U. Fantasia and L. Porciani (eds.), Lexicon Historiographicum Graecum et Latinum (LHG&L), 3. β-ζ. Pisa, 20-33.

Informazioni sul capitolo

Informazioni bibliografiche